Barbara Deming

17 July 2024Feature

An in-depth look at two recent books on revolution and nonviolence

‘In a world built on violence, one must be a revolutionary before one can be a pacifist: in such a world a non-revolutionary pacifism is a contradiction in terms, a monstrosity.’ The words of US radical pacifist AJ Muste, who lived an astounding life of commitment, in 1928.

This powerful statement about pacifism and nonviolence comes from Muste’s classic September 1928 essay, ‘Pacifism and class war’. A radical Christian pacifist, Muste warned against the assumption that ‘violence is…

1 August 2023Comment

Extracts from two of her most famous essays

The most effective action both resorts to power and engages conscience. Nonviolence does not have to beg others to ‘be nice’. It can in effect force them to consult their consciences - or to pretend to have them.

Nor does it petition those in power to do something about a situation. It can face the authorities with a new fact and say: Accept this new situation which we have created.

If greater gains have not been won by nonviolent action it is because most of those trying it…

1 August 2023Feature

A brief account of the life of an inspiring nonviolent revolutionary

Barbara Deming (1917 – 1984) was one of the most dearly loved civil rights and feminist activists of her time. Born in New York City in 1917 and educated there at the Friends Meeting House Quaker School, she later studied literature and drama at Bennington College and earned a master’s degree in drama from Case Western Reserve University in 1941.

Deming began her career as a poet, professional writer, and film critic, and turned to political writing and human rights activism in the…

3 April 2014Feature

This classic text from 1971 pushes nonviolent activists to respect and value rage and untangles our political and personal relationships to this emotion.

I have been asked to talk about the relation between war resistance and resistance to injustice.

There are many points to be made that I need hardly belabour. I don’t have to argue with any of you at this conference that if we resist war we must look to the causes of war; try to end them. And that one finds the causes of war in any society that encourages not fellowship but domination of one person by another. We must resist whatever gives encouragement to the will to dominate.